The Dialogue between Rukmāṅgada and Dharmāṅgada
स एव भोक्ता भोक्तव्यः स एव पुरुषोत्तमः । विनियोगस्तु तस्यैव सर्वकर्मसु युज्यते ॥ ४१ ॥
sa eva bhoktā bhoktavyaḥ sa eva puruṣottamaḥ | viniyogastu tasyaiva sarvakarmasu yujyate || 41 ||
唯彼为受用者,唯彼为所应受用者;唯彼为至上人格——普鲁绍塔玛。故一切行为之正当归用与奉献,当唯向彼一人。
Sanatkumara (teaching Narada in the Uttara-Bhaga context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a non-dual devotion-centered vision: the Lord is both the ultimate experiencer and the ultimate object of experience, so every act gains sanctity and liberating power when dedicated to Him.
Bhakti is expressed as total dedication—making the Lord the sole aim and recipient of one’s actions. By aligning all karma (sarva-karmasu) with Him, the devotee transforms daily life and ritual into worship.
The key practical principle is viniyoga—proper ritual/application and intentional dedication of acts and mantras—showing that correct “employment” of action is to orient it toward the Supreme (Puruṣottama).