Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
दामोदरगृहं दृष्ट्वा सुखमाप्रोत्यमनुत्तमम् । वस्त्रापथं प्रभासस्य नाभिस्थाने स्थितं शुभे ॥ ८४ ॥
dāmodaragṛhaṃ dṛṣṭvā sukhamāprotyamanuttamam | vastrāpathaṃ prabhāsasya nābhisthāne sthitaṃ śubhe || 84 ||
瞻礼达摩达罗(Dāmodara)之居处者,得无上安乐。在吉祥的普罗婆娑(Prabhāsa)亦有名为“衣道”(Vastrāpatha)的圣地,位于圣域之“脐”——其中心处。
Narada (describing the tīrthas and merits within Prabhāsa-kṣetra)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse teaches that tīrtha-darśana centered on Viṣṇu (here, Dāmodara) is not merely travel but a direct means to attain “anuttama sukha” (unsurpassed spiritual joy), while also mapping Prabhāsa’s sacred topography through named holy spots like Vastrāpatha.
It frames bhakti as embodied devotion: seeing (darśana) the Lord’s abode and honoring the Lord’s kṣetra. The promised fruit—supreme bliss—aligns with Vaiṣṇava bhakti where remembrance and reverent visitation of Viṣṇu’s places intensify devotion and purify the heart.
The verse mainly reflects Purāṇic tīrtha-vidhi and kṣetra-māhātmya rather than a technical Vedāṅga. Practically, it highlights sacred geography (kṣetra-nābhi/central locus) used in ritual pilgrimage planning—knowing which named tīrthas to visit within Prabhāsa and their relative placement.