Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
बलभद्रेश्वरं प्रार्च्य जायते भुक्तिमुक्तिमान् । गंगागणपतिं प्राप्य समभ्यर्च्य विधानतः ॥ २९ ॥
balabhadreśvaraṃ prārcya jāyate bhuktimuktimān | gaṃgāgaṇapatiṃ prāpya samabhyarcya vidhānataḥ || 29 ||
如法礼拜巴拉跋陀罗自在主(Balabhadreśvara),便具足世间福乐与解脱。亦复如是,抵达恒河象头神(Gaṅgā-Gaṇapati)并依仪轨供奉者,同得此吉祥果报。
Suta (narrating the Narada Purana discourse in the tirtha-mahatmya section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that properly performed worship at specific tirthas—Balabhadreśvara and Gaṅgā-Gaṇapati—can grant both bhukti (legitimate worldly well-being) and mukti (liberation), highlighting the puranic doctrine of tirtha-powered sadhana.
Bhakti is expressed here as reverential, rule-guided pūjā (samabhyarcya vidhānataḥ): devotion is not merely emotion but disciplined worship that aligns the devotee with the deity and the sanctity of the place.
The emphasis on vidhāna (injunction-based procedure) points to Kalpa/ritual praxis—knowing how to perform worship correctly (offerings, sequence, purity rules) so that the intended spiritual fruit is realized.