Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
तस्य पापं क्षयं याति पितॄणां श्राद्धतो गतिः । नभस्ये मासि कृष्णे तु पितृपक्षे महालये ॥ ६० ॥
tasya pāpaṃ kṣayaṃ yāti pitṝṇāṃ śrāddhato gatiḥ | nabhasye māsi kṛṣṇe tu pitṛpakṣe mahālaye || 60 ||
凭此施行的施罗达(śrāddha)功德,他的罪业得以消灭;并且借由施罗达,诸祖灵(pitṛ)得其后续之道。尤以纳婆斯耶月的黑半月——祖灵半月(Pitṛpakṣa)、摩诃阿赖耶(Mahālaya)之期为甚。
Sanatkumara (teaching Narada)
Vrata: Pitṛpakṣa/Mahālaya śrāddha (seasonal observance)
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that performing śrāddha—especially in Pitṛpakṣa (Mahālaya)—purifies the performer by destroying pāpa and also benefits the pitṛs by supporting their gati (progress to a better state).
While focused on ritual dharma, it aligns with bhakti by emphasizing faithful, reverent offerings (śraddhā) that uphold cosmic and familial obligations—an expression of devotion through duty to pitṛs and sacred order.
Kalpa (ritual procedure) and Jyotiṣa (sacred timing): it specifies the ritual window—Nabhasya/Bhādrapada, Kṛṣṇa Pakṣa, Pitṛpakṣa/Mahālaya—as especially efficacious for śrāddha.