Shloka 55
Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
भागवत्यथवा चैषा वेदां वेद्या प्रजापतेः । तत्र वेदाश्च यज्ञाश्च मूर्तिमंतः समास्थिताः ॥ ५५ ॥
bhāgavatyathavā caiṣā vedāṃ vedyā prajāpateḥ | tatra vedāśca yajñāśca mūrtimaṃtaḥ samāsthitāḥ || 55 ||
此圣教或具“薄伽梵蒂”（Bhagavatī）之性，或即应知为属于生主（Prajāpati）之吠陀。在其中，诸吠陀与诸祭祀（yajña）宛如具身，显然安住。
Narada (teaching within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It elevates the described sacred locus/teaching as a living repository of Vedic revelation—so complete that the Vedas and yajñas are said to be present there in embodied form, making dharma directly accessible.
By calling it “bhāgavaty,” the verse frames Vedic authority as culminating in Bhagavān-centered devotion, where ritual and knowledge are integrated and oriented toward the divine.
The verse foregrounds yajña-prayoga (ritual application) grounded in Vedic śruti—implying the supporting Vedāṅga disciplines (especially Kalpa for ritual procedure and Śikṣā for correct recitation) that make yajña ‘present’ and effective.