Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
कोटिवर्षसहस्रान्तं स्वर्गलोके महीयते । ततः स्वर्गादिहागत्य क्षीणकर्मा नरोत्तमः ॥ १५२ ॥
koṭivarṣasahasrāntaṃ svargaloke mahīyate | tataḥ svargādihāgatya kṣīṇakarmā narottamaḥ || 152 ||
他在天界受尊崇,历时延及数千俱胝之年。其后自天返归此世,那位卓越之人因业福已尽而再来。
Narada (teaching in a tirtha-mahatmya context of Uttara-Bhaga; dialogue stream traditionally framed around Narada’s instruction)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"vairagya","emotional_journey":"Awe at immense heavenly reward gives way to sober detachment: even long svarga is finite, ending when merit is exhausted."}
It emphasizes that even vast heavenly honor is temporary; when accumulated merit is spent, the soul returns to earthly existence, highlighting the need for pursuits leading beyond Svarga to lasting liberation.
By implying the limits of merit-based heaven, it indirectly points toward Bhakti and God-centered practice as a higher aim than temporary celestial rewards—seeking eternal refuge rather than finite enjoyment.
The verse mainly teaches karma-phala logic (results of actions) rather than a specific Vedanga; practically, it supports Dharma-shastra reasoning used in ritual life: merit yields Svarga, but merit is exhaustible, so one should prioritize higher spiritual goals.