Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
मतिरुत्क्रमणीया हि प्रयागमरणं प्रति । दशतीर्थसहस्राणि षष्टिकोट्यस्तथा पराः ॥ १३२ ॥
matirutkramaṇīyā hi prayāgamaraṇaṃ prati | daśatīrthasahasrāṇi ṣaṣṭikoṭyastathā parāḥ || 132 ||
诚然,应当坚定其心,愿于普拉雅伽舍身而终;因为由此所得功德,等同于一万圣渡,且更胜于六十俱胝诸圣地之福。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It elevates Prayāga as an exceptionally powerful tīrtha, stating that fixing one’s intention toward attaining death there yields merit surpassing vast numbers of other pilgrimage sites, implying an intensified purification and liberation-oriented result.
While not explicitly naming bhakti, it reflects bhakti-oriented tīrtha theology: directing the mind (mati) toward a sacred Vishnu-aligned place like Prayāga is treated as spiritually transformative, emphasizing inner intention as the driver of sacred fruit.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is tīrtha-dharma—pilgrimage valuation and the primacy of mental resolve (saṅkalpa/mati) in religious practice.