Shloka 11
Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
गणाश्चाप्सरसां सर्वे पितॄणां च गणास्तथा । स्नातुमायांति ते सर्वे माघे वेण्यां विरंचिजे ॥ ११ ॥
gaṇāścāpsarasāṃ sarve pitṝṇāṃ ca gaṇāstathā | snātumāyāṃti te sarve māghe veṇyāṃ viraṃcije || 11 ||
一切天女阿普萨拉（Apsaras）的众群，以及祖灵皮特里（Pitṛ）的众群，皆在摩伽月（Māgha）来到那里，于与毗兰支（Virāñci，梵天）相连的圣地韦尼亚（Veṇyā）沐浴。
Narada (in dialogue context with Sanatkumara tradition; Uttara-Bhaga tirtha narration)
Vrata: Māgha-snāna (month-long/seasonal observance; implied)
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
The verse elevates Māgha-snāna at Veṇyā (Virāñci-associated tīrtha) as a supremely sanctifying act—so sacred that even celestial Apsarases and the Pitṛ hosts are said to gather there for purification and merit.
By praising a holy tīrtha and a sacred time (Māgha), the verse supports bhakti through disciplined sacred practice—approaching a consecrated place with reverence, performing snāna as an offering-minded act aligned to dharma and remembrance of the divine order.
It reflects Vedāṅga-based ritual timing (Kalpa and Jyotiṣa): the efficacy is tied to the lunar month Māgha, showing how sacred observances depend on correct calendrical/astronomical reckoning and prescribed rites like snāna and Pitṛ-related observances.