Shloka 76
Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
अहमेव स्वयं ब्रह्मा अहं विष्णुः शिवो ह्यहम् । इद्रोऽहं देवराजश्च जगत्संयमनो यमः ॥ ७६ ॥
ahameva svayaṃ brahmā ahaṃ viṣṇuḥ śivo hyaham | idro'haṃ devarājaśca jagatsaṃyamano yamaḥ || 76 ||
唯我即是梵天（Brahmā）本身；我即毗湿奴（Viṣṇu）；诚然我亦是湿婆（Śiva）。我为因陀罗（Indra），诸天之王；我亦为阎摩（Yama），制御并统摄世界者。
A deity/self-revealing supreme principle speaking in first person (contextual speaker not specified in input; commonly presented as the Supreme Lord in Purāṇic discourse)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It asserts the supremacy and all-pervasiveness of the highest divine reality: the same Lord is expressed as creator (Brahmā), preserver (Viṣṇu), dissolver (Śiva), cosmic ruler (Indra), and moral governor (Yama), pointing to unity behind many divine functions.
By identifying all divine authorities as one Lord, it encourages single-pointed devotion—worship of the Supreme (often understood as Viṣṇu/Nārāyaṇa in the Narada Purana) as the source of every deity and every cosmic function.
No specific Vedāṅga technique (Śikṣā, Vyākaraṇa, Chandas, Nirukta, Jyotiṣa, Kalpa) is taught directly; the takeaway is theological integration—ritual and worship (Kalpa) are oriented to the one Supreme who empowers all deities.