Puruṣottama-māhātmya
The Greatness of Puruṣottama Kṣetra
दर्शनं नरसिंहस्य व्युष्टिसंकीर्तनं तथा । अनंतवासुदेवस्य दर्शनं गुणकीर्तनम् ॥ ९४ ॥
darśanaṃ narasiṃhasya vyuṣṭisaṃkīrtanaṃ tathā | anaṃtavāsudevasya darśanaṃ guṇakīrtanam || 94 ||
吉祥地瞻礼那罗辛哈(Narasiṃha),并在黎明时分共唱桑吉尔坦(saṅkīrtana);又得见阿难陀-婆苏提婆(Ananta-Vāsudeva),并以颂歌(kīrtana)称扬其德——皆为有功德的奉爱行持。
Sage Narada (as part of the Uttara-Bhaga tirtha-mahatmya discourse, traditionally framed within the Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that direct devotional engagement—temple darśana of Vishnu’s forms (Narasiṃha, Ananta-Vāsudeva) and praising Him through saṃkīrtana and guṇa-kīrtana—constitutes a powerful, merit-giving bhakti practice, especially in sacred places (tīrthas).
Bhakti is shown as both experiential and vocal: seeing the Lord (darśana) and actively glorifying Him (kīrtana). The verse emphasizes that remembrance and praise—particularly at auspicious times like dawn—deepens devotion and brings spiritual benefit.
The verse implicitly highlights kalā/niyama of worship through time-discipline (dawn observance, vyuṣṭi), aligning practice with sacred timing—an applied aspect related to Jyotiṣa-style auspicious time awareness used in Purāṇic ritual life.