Puruṣottama-māhātmya
The Greatness of Puruṣottama Kṣetra
पुरुषोत्तमविष्णोस्तु क्षेत्रं मुक्तिविधायकम् । श्रूयते हि पुराणेषु वर्णितं मुनिभिर्द्विजैः ॥ ४ ॥
puruṣottamaviṣṇostu kṣetraṃ muktividhāyakam | śrūyate hi purāṇeṣu varṇitaṃ munibhirdvijaiḥ || 4 ||
至上人格普鲁绍塔玛·毗湿奴(Puruṣottama Viṣṇu)的圣域(kṣetra)能赐解脱。确实,在诸《往世书》(Purāṇa)中屡有传闻,由牟尼圣贤与博学的二次生者详加称述。
Suta (narrating Purāṇic testimony about the Puruṣottama-kṣetra)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It establishes Puruṣottama-Viṣṇu’s kṣetra as a mokṣa-prada tīrtha and grounds its greatness in Purāṇic authority, emphasizing that liberation is linked to Viṣṇu-centered sacred geography.
By calling the place “Puruṣottama-Viṣṇu’s kṣetra,” the verse implies that approaching Viṣṇu through pilgrimage, remembrance, and reverence at His holy seat is a bhakti-oriented means that culminates in mukti.
The verse highlights pramāṇa (authoritative sourcing) through Purāṇic tradition—how dharma and tīrtha-mahātmyas are validated by received testimony (śrūyate) from learned dvijas and munis, rather than a specific Vedāṅga technique.