अविमुक्तं च तं भद्रे नाम्ना वै लक्षणेश्वरम् । तेन वै दृष्टमात्रेण ज्ञानवान् जायते नरः ॥ ६४ ॥
avimuktaṃ ca taṃ bhadre nāmnā vai lakṣaṇeśvaram | tena vai dṛṣṭamātreṇa jñānavān jāyate naraḥ || 64 ||
吉祥者啊,那圣地名为“阿毗穆克多”(Avimukta),其中有主神名“拉克沙涅湿伐罗”(Lakṣaṇeśvara)。但凡一瞻其圣容,人便得具灵性智慧。
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It declares Avimukta (Kāśī) and Lakṣaṇeśvara as exceptionally liberating: simple darśana (sacred sight) is said to awaken jñāna, emphasizing the tirtha’s power to confer insight leading toward mokṣa.
It highlights a core bhakti principle—darśana of the deity is transformative. The devotee’s reverent seeing of Lakṣaṇeśvara is presented as sufficient to kindle inner knowledge, showing grace operating through devotional encounter.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is tirtha-darśana as a sādhana—pilgrimage and worship at Avimukta/Lakṣaṇeśvara are recommended as a means to cultivate jñāna.