The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
अमृतैः पंचभिः स्नातं पुष्पवस्त्राद्यलंकृतम् । न कुर्याद्यो गदापाणिं तस्य श्राद्धमपार्थकम् ॥ ९४ ॥
amṛtaiḥ paṃcabhiḥ snātaṃ puṣpavastrādyalaṃkṛtam | na kuryādyo gadāpāṇiṃ tasya śrāddhamapārthakam || 94 ||
即使以五种“甘露”沐浴供奉之物,并以花、衣等庄严,若不奉献于持杵者伽陀巴尼——执金刚杵的毗湿奴——则此施祖祭(śrāddha)终成无果。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: bhayanaka
It teaches that external ritual refinement (pañcāmṛta bath, adornments) is incomplete without dedicating the śrāddha to Viṣṇu (Gadāpāṇi); the rite gains efficacy through Vaiṣṇava orientation.
It prioritizes devotion and surrender of the act to Viṣṇu over mere ceremonial perfection, implying that bhakti is the inner force that makes the ritual spiritually fruitful.
It reflects Kalpa (ritual procedure) through the mention of pañcāmṛta abhiṣeka and proper dedication (saṅkalpa/arpana) of śrāddha to the presiding deity, emphasizing correct ritual intent and recipient.