The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
तृप्यंतु पितरः सर्वे मातृमातामहादयः । श्राद्धे सपिंडकं कुर्यात्स्वसूत्रोक्त विधानतः ॥ ७० ॥
tṛpyaṃtu pitaraḥ sarve mātṛmātāmahādayaḥ | śrāddhe sapiṃḍakaṃ kuryātsvasūtrokta vidhānataḥ || 70 ||
愿一切祖灵Pitṛ皆得满足,并及外祖父与诸位外系祖先。于施罗达(śrāddha)之时,应依自身所传《家礼/法》经(Sūtra)所说仪则行作“同团合供”之礼——sapiṇḍīkaraṇa。
Narada (teaching in a dharma-ritual context)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It emphasizes that śrāddha is meant to bring satisfaction (tṛpti) to all ancestors, explicitly including the maternal line, and that correct rite-performance sustains ancestral welfare and familial continuity.
While primarily ritual (karma-kāṇḍa), it supports bhakti culture by framing duty-bound offerings as reverent service; honoring Pitṛs through śāstric procedure is aligned with dhārmic devotion and gratitude.
Kalpa (ritual procedure) is central: the verse instructs following one’s own Gṛhya/Dharma Sūtra for sapiṇḍīkaraṇa, reflecting the Vedāṅga focus on precise, tradition-specific ritual rules.