Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
सर्वदेवस्वरूपिण्यै नमो भेषजमूर्तये । सर्वस्य सर्वव्याधीनां भिषक्श्रेष्ठे नमोऽस्तु ते ॥ ७० ॥
sarvadevasvarūpiṇyai namo bheṣajamūrtaye | sarvasya sarvavyādhīnāṃ bhiṣakśreṣṭhe namo'stu te || 70 ||
顶礼于您,具足一切诸天之形相者;顶礼于您,身即良药之圣者。噢,众生之无上医王,疗愈一切病患者——愿我此礼敬归于您。
Narada (stotra-style invocation within the Uttara-Bhaga narrative)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents the deity as the universal divine power—embodying all gods—and as the inner remedy that removes both physical illness and the deeper ‘disease’ of suffering through devotion and surrender.
By offering repeated salutations and seeing the deity as the ultimate healer, the verse models śaraṇāgati (taking refuge) and bhakti as a direct means to relief, protection, and inner purification.
Primarily mantra-prayoga (practical application of sacred utterance): the verse functions as a stotra for japa and worship, showing how precise wording and invocation are used in ritual devotion rather than technical Vedanga instruction.