Shloka 69
Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
ॐ नमः शिवायै गंगायै शिवदायै नमोऽस्तु ते । नमोऽस्तु विष्णुरूपिण्यै गंगायै ते नमो नमः ॥ ६९ ॥
oṃ namaḥ śivāyai gaṃgāyai śivadāyai namo'stu te | namo'stu viṣṇurūpiṇyai gaṃgāyai te namo namaḥ || 69 ||
唵——敬礼恒河，吉祥者（Śivā），赐吉祥者（śiva）；向你致敬。敬礼具毗湿奴之相的恒河；恒河啊，向你再三顶礼。
Narada (in a stotra-like praise within the Ganga-Mahatmya context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
This verse presents Gaṅgā as a supreme tīrtha whose very nature is auspiciousness and who grants śiva (welfare, purity, liberation-oriented merit). By saluting her as both Śiva-associated and Viṣṇu-formed, it frames Gaṅgā as a unifying divine presence that purifies and elevates the devotee.
It models bhakti through repeated namaskāra (salutations) and direct address to the deity embodied as Gaṅgā. The repeated “namo namaḥ” emphasizes humility, remembrance, and surrender—core bhakti dispositions—while viewing the tīrtha as a living form of the Divine.
No specific Vedāṅga technical teaching is explicit; the practical takeaway is ritual application: using a stotra/namaskāra mantra in tīrtha-related practice (e.g., Gaṅgā-snānā, ācamana, and tīrtha-vandana) as part of dharmic observance in Narada Purana rituals.