Shloka 64

विमानवरमारुह्य जग्मतुर्वैष्णवं पदम् । ततः प्रसन्नो भगवान् देवशल्यं विमोच्य सः ॥ ६४ ॥

vimānavaramāruhya jagmaturvaiṣṇavaṃ padam | tataḥ prasanno bhagavān devaśalyaṃ vimocya saḥ || 64 ||

二人登上殊胜的天车,前往毗湿奴至上的归处。于是,蒙福的主因欢喜而除去了诸天的“刺”(苦患)。

विमान-वरम्the excellent aerial car
विमान-वरम्:
Karma (कर्म)
TypeNoun
Rootविमान (प्रातिपदिक) + वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; कर्मधारयः (वरं विमानम्)
आरुह्यhaving mounted
आरुह्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootआ+रुह् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive)
जग्मतुःthey two went
जग्मतुः:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष, द्विवचन
वैष्णवम्Vishnu’s
वैष्णवम्:
Karma (कर्म)
TypeAdjective
Rootवैष्णव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; 'पदम्' इति विशेषणम्
पदम्abode/state
पदम्:
Karma (कर्म)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रम/अनन्तर (thereupon)
प्रसन्नःpleased
प्रसन्नः:
Karta (कर्ता)
TypeAdjective
Rootप्रसन्न (कृदन्त-प्रातिपदिक; √सद्/सन् with प्र)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; भूतकृदन्त (क्त)
भगवान्the Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
देव-शल्यम्the thorn/pain of the gods
देव-शल्यम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक) + शल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; षष्ठी-तत्पुरुषः (देवानां शल्यम्)
विमोच्यhaving released/removed
विमोच्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootवि+मुच् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन

Narada (narrating within the Uttara-Bhaga tirtha-mahatmya context)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

B
Bhagavan (Vishnu)
D
Devas

FAQs

It links divine ascent (toward Vaiṣṇava-pada) with Bhagavān’s prasāda: when the Lord is pleased, he actively removes the root affliction obstructing dharma and spiritual progress.

Bhakti culminates in Bhagavān’s prasannatā (grace). The verse emphasizes that reaching the Vaiṣṇava goal is not merely effort-based; it is fulfilled through the Lord’s pleased response that lifts suffering and obstacles.

No specific Vedāṅga technique is taught in this line; the practical takeaway is the purāṇic principle used in tirtha-mahātmyas: devotional merit and divine grace together remove ‘śalya’—persistent impediments to dharma.