Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
इतिहासपुराणैश्च वेदौर्वेग्रहसंस्थितैः । मूर्तिमद्भिः समुद्रैश्य नदीभिश्च सरोवरैः ॥ ४२ ॥
itihāsapurāṇaiśca vedaurvegrahasaṃsthitaiḥ | mūrtimadbhiḥ samudraiśya nadībhiśca sarovaraiḥ || 42 ||
——又为诸《伊底哈娑》与《往世书》,以及与诸行星同列编排的吠陀所礼敬;亦为具形之大海,并为江河与湖泊所礼敬。
Suta
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents sacred reality as both scriptural (Vedas, Itihāsa, Purāṇa) and cosmic-geographical (planets, oceans, rivers, lakes), implying that dharma is known through revelation and also encountered through tīrtha and the living world.
By treating natural features like rivers and oceans as “embodied” sacred presences, it supports devotional pilgrimage and reverence—bhakti expressed through honoring tīrthas alongside studying Vedic and Purāṇic teachings.
The mention of grahas (planets) points toward Jyotiṣa (Vedic astrology) as a supporting discipline that helps align ritual timing and sacred observances within the broader Vedic order.