Shloka 27
Kāṣṭhīla-Upākhyāna: Rākṣasī, Spear-Śakti, and Kāśī as Śakti-kṣetra
सूक्ष्मा हि धर्मस्य गतिर्न ज्ञायेत कथंचन । केनापि कुत्रचिद्देवदैत्यराक्षसकादिना । केचिन्मनुष्याः पटवो धर्मसूक्ष्मत्वचिंतने ॥ २७ ॥
sūkṣmā hi dharmasya gatirna jñāyeta kathaṃcana | kenāpi kutraciddevadaityarākṣasakādinā | kecinmanuṣyāḥ paṭavo dharmasūkṣmatvaciṃtane || 27 ||
达摩（Dharma）的道路确实微妙，并非在所有情况下都能被理解。天神、阿修罗或罗刹都不完全知晓它。只有少数人类善于思考达摩的细微之处。
Narada (teaching in a didactic passage; dialogue context traditionally linked with Sanatkumara instruction-cycles)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It teaches that Dharma is not a simplistic rulebook; it is subtle and must be discerned with viveka (discrimination) and careful reflection, rather than assumed through status, power, or mere identity.
Bhakti is strengthened when conduct aligns with Dharma; the verse implies that a devotee must cultivate discernment and humility, recognizing that even exalted beings may miss Dharma’s nuance, while sincere humans can refine their practice through thoughtful inquiry.
It points to the need for śāstra-yukti (reasoned scriptural interpretation) and sadācāra-based judgment—skills supported by Vedāṅga disciplines like Vyākaraṇa (precision of meaning) and Kalpa (right procedure), which help avoid misreading Dharma in complex cases.