The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
विक्रीय दत्तं वैश्याभ्यां तच्चापि क्षयमागतम् । क्षेत्रधान्यादिकं यच्च सभांडं सपरिच्छदम् ॥ ६४ ॥
vikrīya dattaṃ vaiśyābhyāṃ taccāpi kṣayamāgatam | kṣetradhānyādikaṃ yacca sabhāṃḍaṃ saparicchadam || 64 ||
凡已售出并交付给两位商人之物,后来若遭损失或败坏——无论是田地、谷粮等,连同器皿与一切附属之具——皆应依此处所宣示之法则而论。
Narada (as legal-dharma narrator within the Uttara-Bhaga discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It underscores dharma in worldly dealings: even material exchange must be governed by truthfulness, accountability, and fairness, because righteous conduct in artha (livelihood) supports inner purity and social order.
Indirectly, it frames bhakti as inseparable from ethical living—devotion is strengthened when one avoids injustice in commerce and treats others’ property and losses according to dharmic rules.
This is primarily vyavahāra-dharma (jurisprudence/ethics of transactions) rather than a Vedāṅga; it reflects applied dharma-śāstra reasoning about ownership, transfer, and liability when goods deteriorate after sale.