The Discourse of Rukmāṅgada
Prabodhinī Ekādaśī, Kārtika-vrata, and Satya-dharma
प्रातर्हरिदिनं लोकास्तिष्ठध्वं त्वेकभोजनाः । अक्षारलवणाः सर्वे हविष्यान्ननिषेविणः ॥ ३२ ॥
prātarharidinaṃ lokāstiṣṭhadhvaṃ tvekabhojanāḥ | akṣāralavaṇāḥ sarve haviṣyānnaniṣeviṇaḥ || 32 ||
“众人啊,在哈里(Hari)之日当早起。谨守日食一餐之誓;戒除碱性之物与盐分;仅食哈维夏(haviṣya,洁净的祭祀供食)。”
Narada (as an instructive voice within the vrata/mahatmya narration of Uttara-Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that devotion to Hari is supported by disciplined daily conduct—rising early, regulating the senses through a one-meal vow, and maintaining dietary purity with simple haviṣya food.
Bhakti is presented as practical and embodied: honoring Hari “daily” through self-restraint and sattvic living, making the mind fit for remembrance, worship, and pilgrimage-based merit.
Ritual discipline (kalpa-oriented practice) is implied through the use of “haviṣyānna,” a standard vow/rite food category, along with vrata rules like ekabhojana and dietary restrictions used to preserve śauca (purity).