Honoring the Mother (Mātṛpūjanam): Consent, Equity, and Dana to Restore Household Dharma
संश्रुत्य सहते या तु किं पुनः स्वेन चक्षुषा । सर्वेषामेव दुःखानां दुःखमेतदनन्तकम् ॥ २३ ॥
saṃśrutya sahate yā tu kiṃ punaḥ svena cakṣuṣā | sarveṣāmeva duḥkhānāṃ duḥkhametadanantakam || 23 ||
如果仅仅听说还能忍受,那么亲眼目睹又会是怎样的感受呢?这确实是无尽的悲伤,是所有悲伤中最大的。
Narada (within a didactic/narrative description in Uttara-Bhaga)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It intensifies the perception of duḥkha (suffering): if hearing alone is painful, direct experience is far more so—urging vairāgya (detachment) and a turn toward dharma and liberation.
By highlighting the boundless nature of worldly sorrow, it implicitly points to śaraṇāgati (taking refuge) and steady bhakti as the practical remedy that transcends recurring grief.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the takeaway is ethical-psychological instruction—discriminating hearing/seeing (śravaṇa/pratyakṣa) to cultivate dispassion and right pursuit.