Pātivratya-kathana
The Narrative of the Pativrata
धर्मांगदेन सा दृष्टा गच्छंती मन्दिराय वै । आत्मनो भर्तृवाक्येन परित्यज्य महीपतीन् ॥ २६ ॥
dharmāṃgadena sā dṛṣṭā gacchaṃtī mandirāya vai | ātmano bhartṛvākyena parityajya mahīpatīn || 26 ||
达摩昂伽陀看见她正走向神庙;她遵从自己丈夫之命,舍弃了诸王的交往与馈赠之邀。
Suta (narrating the account within the Uttara-Bhaga; dialogue frame traditionally traces back to Narada’s transmission)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It highlights dharma through self-restraint and loyalty: the woman turns toward sacred worship (mandira) while renouncing worldly power and temptation, showing that spiritual intent is strengthened by disciplined renunciation.
Bhakti is implied through her movement toward the temple and her prioritizing righteous instruction over royal allure—devotion is supported by purity of conduct and avoiding distractions that compromise one’s vow.
No specific Vedanga (like Vyakarana, Jyotisha, or Shiksha) is taught directly; the practical takeaway is dharma-niti—ethical discipline aligned with vrata-like restraint and temple-centered worship.