The Vision of Mohinī (मोहिनी-दर्शनम्)
येन चीर्णेन देवेशो जीमूताभः प्रसीदति । लक्ष्मीभर्ता जगन्नाथो निःशेषाघौघनाशनः ॥ ८ ॥
yena cīrṇena deveśo jīmūtābhaḥ prasīdati | lakṣmībhartā jagannātho niḥśeṣāghaughanāśanaḥ || 8 ||
由修持此誓戒/仪轨,诸天之主——如雨云般幽黑——便生欢喜:吉祥天女拉克什米之夫、宇宙之主贾甘纳塔,能灭尽一切罪业之聚。
Narada (in dialogue context with the Sanatkumara brothers, typical of this section)
Vrata: none (unspecified vow/rite alluded to)
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames a specific observance (cīrṇa) as the means to gain the grace of Vishnu—Jagannatha, Lakshmi’s lord—who is praised as the complete destroyer of accumulated sins.
Bhakti is implied through “prasīdati” (the Lord becomes pleased): sincere performance of a vowed practice offered to Vishnu is presented as a direct devotional cause that brings divine favor and purification.
Ritual application (Kalpa in practice through vrata/niyama) is hinted by “cīrṇena” (properly performed observance), emphasizing correct execution of vowed rites as taught in Purāṇic vrata traditions.