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Shloka 25

The Vision of Mohinī (मोहिनी-दर्शनम्)

एवमुक्ते तु मुनिना समारुह्य तुरंगमम् । ययौ शीघ्रगतिः श्रीमान्सदागतिरिव स्वयम् ॥ २५ ॥

evamukte tu muninā samāruhya turaṃgamam | yayau śīghragatiḥ śrīmānsadāgatiriva svayam || 25 ||

圣者如是言毕,那位光辉之人便跃上骏马,疾速启程,宛如“萨达伽提”(Sadāgati)——恒常吉祥之至达——的化身。

एवम्thus
एवम्:
प्रकार (Manner/प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण (adverb)
उक्तेwhen (this) was said
उक्ते:
कालाधिकरण (Temporal locus/अधिकरण)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त (PPP), नपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; सति-सप्तमी (‘when it was said’)
तुthen/indeed
तु:
सम्बन्ध (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
मुनिनाby the sage
मुनिना:
Karana (करण)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन
समारुह्यhaving mounted
समारुह्य:
पूर्वक्रिया (Kriyāviśeṣaṇa/क्रियाविशेषण)
TypeVerb
Rootसम्-आ-रुह् (धातु)
Formक्त्वान्त (absolutive), ‘having mounted/ascended’
तुरंगमम्the horse
तुरंगमम्:
Karma (कर्म)
TypeNoun
Rootतुरंगम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
ययौwent
ययौ:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (perfect/परोक्षभूत), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
शीघ्र-गतिः(he) of swift movement
शीघ्र-गतिः:
Karta (कर्ता)
TypeNoun
Rootशीघ्र (प्रातिपदिक) + गति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; कर्मधारयः (‘swift’ + ‘movement/one of swift movement’)
श्रीमान्splendid/fortunate
श्रीमान्:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम्
सदा-गतिःconstant movement
सदा-गतिः:
उपमान (Upamāna/उपमान)
TypeNoun
Rootसदा (अव्यय) + गति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; अव्ययीभाव-समास (‘always’ + ‘going/motion’)
इवlike
इव:
सम्बन्ध (Simile marker/उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक-अव्यय (comparative particle)
स्वयम्himself
स्वयम्:
सम्बन्ध (Emphasis/स्वार्थ)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मार्थक (reflexive/emphatic)

Suta (narrator) [contextual narration within Uttara-Bhaga]

Vrata: none

Primary Rasa: vira

Secondary Rasa: adbhuta

FAQs

It highlights prompt, decisive action after receiving a sage’s instruction—an ideal trait in dharmic life and pilgrimage narratives where timely movement supports righteous purpose.

Indirectly, it models readiness and obedience to saintly guidance—an essential bhakti disposition—though the verse itself focuses on swift departure within a tirtha-mahatmya storyline.

No specific Vedanga (e.g., Vyakarana, Jyotisha, Kalpa) is taught in this verse; it functions as narrative transition describing movement after counsel.