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Narada Purana — Purva Bhaga, Shloka 142

The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release

षण्मासं तत्र गङ्गायां स्नात्वा दृष्ट्वा सदाशिवम् । ब्राह्मणीदत्तश पात्तु मुक्तो मित्रसहोऽभवत् ॥ ४२ ॥

ṣaṇmāsaṃ tatra gaṅgāyāṃ snātvā dṛṣṭvā sadāśivam | brāhmaṇīdattaśa pāttu mukto mitrasaho'bhavat || 42 ||

他在那里于恒河沐浴六个月,并得瞻礼常住吉祥的萨达湿婆;于是脱离系缚而得解脱。又蒙婆罗门女所施之赠礼护持,遂成有友相伴之人。

षण्मासम्for six months
षण्मासम्:
Karma (कर्म)
TypeNoun
Rootषण्-मास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; द्विगु-समास (‘six months’)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
गङ्गायाम्in the Gaṅgā
गङ्गायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√स्ना (धातु)
Formक्त्वान्त अव्यय (gerund); ‘having bathed’
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√दृश् (धातु)
Formक्त्वान्त अव्यय (gerund); ‘having seen’
सदाशिवम्Sadāśiva
सदाशिवम्:
Karma (कर्म)
TypeNoun
Rootसदा-शिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; देवता-नाम
ब्राह्मणीदत्तःgiven by a brāhmaṇī
ब्राह्मणीदत्तः:
Karta (कर्ता)
TypeAdjective
Rootब्राह्मणी-दत्त (प्रातिपदिक; दत्त = √दा (धातु) क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘ब्राह्मण्या दत्तः’ (given by a brāhmaṇī)
पात्तुmay (he) protect
पात्तु:
Kriya (क्रिया)
TypeVerb
Root√पा (धातु)
Formलोट् (आज्ञार्थ/Imperative), परस्मैपद, प्रथमपुरुष, एकवचन; (आशीर्लिङ्गार्थे) ‘may he protect’
मुक्तःfreed/liberated
मुक्तः:
Karta (कर्ता)
TypeAdjective
Rootमुक्त (प्रातिपदिक; √मुच् (धातु) क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त
मित्रसहःMitrasaha (proper name)
मित्रसहः:
Karta (कर्ता)
TypeNoun
Rootमित्र-सह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; (नाम)
अभवत्became/was
अभवत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

G
Ganga
S
Sadashiva
B
Brahmani

FAQs

It presents tīrtha-sevā as transformative: sustained Gaṅgā-snāna and Sadāśiva-darśana culminate in release from bondage, showing how sacred place, practice, and divine vision converge toward mokṣa.

Bhakti is implied through darśana—personally beholding Sadāśiva after disciplined practice. The verse frames liberation as arising from devoted engagement with the deity and holy rites rather than mere theory.

Ritual practice (kalpa-oriented conduct) is emphasized: the discipline of tīrtha-snāna over a defined period and the understanding of purity-by-rite (śaucācāra) as a lived dharmic observance.