Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
ये मानवाः प्रतिदिनं परिमुक्तसङ्गा नारायणं गरुडवाहनमर्चयंति । ते सर्वपापनिकरैः परितो विमुक्ता विष्णोः पदं शुभतरं प्रतियांति हृष्टाः ॥ ५१ ॥
ye mānavāḥ pratidinaṃ parimuktasaṅgā nārāyaṇaṃ garuḍavāhanamarcayaṃti | te sarvapāpanikaraiḥ parito vimuktā viṣṇoḥ padaṃ śubhataraṃ pratiyāṃti hṛṣṭāḥ || 51 ||
那些日日离于世缘、礼拜那罗延——乘伽楼罗之主——的人,周遍脱离无量罪聚;欢喜之中,他们到达毗湿奴至吉祥的圣境。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that daily worship of Nārāyaṇa, supported by detachment (vairāgya), destroys accumulated sins and leads the devotee to Viṣṇu’s auspicious supreme abode (viṣṇoḥ pada).
Bhakti is presented as steady, daily arcana (worship) of Nārāyaṇa with a mind freed from clinging to worldly ties; such consistent devotion naturally purifies and culminates in attaining the Lord’s state/abode.
The verse emphasizes nitya-arcana (daily ritual worship)—a practical ritual discipline aligned with Kalpa (the Vedāṅga dealing with procedures of rites), focusing on regular offerings and devotional observance.