The Greatness of Viṣṇu
Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti
यन्नाभिजाब्जप्रभवो विधाता सृजत्यमुं लोकसमुच्चयं च । यत्क्रोधतो हन्ति जगच्च रुद्र स्तमादिदेवं प्रणतोऽस्मि विष्णुम् ॥ ४ ॥
yannābhijābjaprabhavo vidhātā sṛjatyamuṃ lokasamuccayaṃ ca | yatkrodhato hanti jagacca rudra stamādidevaṃ praṇato'smi viṣṇum || 4 ||
我顶礼那本初之神毗湿奴:由祂,生于祂脐中莲华的造物主梵天,创造这诸世界的总体;而由祂的忿怒,鲁陀罗毁灭宇宙。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It establishes Vishnu as Ādideva—the ultimate cause behind both creation (through Brahmā) and dissolution (through Rudra), directing the devotee’s surrender to the supreme source rather than to secondary functions.
Bhakti here is expressed as praṇāma (humble surrender): recognizing Vishnu’s cosmic lordship and offering reverence to Him as the inner power enabling all divine roles in the universe.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is theological clarity used in mantra-stuti and pūjā—addressing Vishnu as the primal Lord even while acknowledging Brahmā and Rudra’s cosmic functions.