The Greatness of Viṣṇu
Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti
न यस्य रूपं न बलप्रभावे न यस्य कर्माणि न यत्प्रमाणम् । जानन्ति देवाः कमलोद्भवाद्याः स्तोष्याम्यहं तं कथमात्मरूपम् ॥ ३७ ॥
na yasya rūpaṃ na balaprabhāve na yasya karmāṇi na yatpramāṇam | jānanti devāḥ kamalodbhavādyāḥ stoṣyāmyahaṃ taṃ kathamātmarūpam || 37 ||
祂无形无相,无可度量之力与显现之威;祂的作为不可执取,亦无任何准则可加以证明。即使诸天——自莲华所生的梵天起——也未能真实了知祂。我又如何赞颂那本性即为真我之主?
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It stresses the transcendence of the Supreme—beyond form, measurable power, and even ordinary pramāṇas—pointing the seeker toward direct realization of the Ātman rather than mere conceptual knowledge.
By admitting the inadequacy of words and concepts to capture the Supreme, the verse frames praise as humble surrender—Bhakti that recognizes God as beyond description, yet worthy of heartfelt stuti (devotional glorification).
It implicitly references pramāṇa (valid means of knowledge) and the limits of intellectual proof—useful for Vedānta-style inquiry—while indicating that realization ultimately surpasses purely analytical tools like logic and linguistic definition.