The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
एवं प्रबोधितस्तेन वेदमालिर्मुनीश्वर । मुमोद पश्यन्नात्मानमात्मन्येवाच्युतं प्रभुम् ॥ ६९ ॥
evaṃ prabodhitastena vedamālirmunīśvara | mumoda paśyannātmānamātmanyevācyutaṃ prabhum || 69 ||
如是受其开示,噢诸牟尼之主,吠陀鬘利(Vedamāli)欢喜踊跃——见自我之真性,并于此真性之中,见不坏之主阿周多(Acyuta),至上之宰。
Suta (narrator) describing the result of instruction in the Narada–Sanatkumara dialogue context
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It states the fruit of true upadeśa (spiritual instruction): the seeker’s joy arises from direct realization of the Self and recognition of Acyuta (Viṣṇu) as the indwelling Supreme Lord.
Bhakti here is not merely external worship; it culminates in inward vision—perceiving Acyuta as prabhu within one’s own ātman—uniting devotion with direct spiritual experience.
No specific Vedāṅga technique (śikṣā, vyākaraṇa, chandas, nirukta, jyotiṣa, kalpa) is taught in this verse; it emphasizes the end-goal of Vedic knowledge—ātma-sākṣātkāra and realization of Viṣṇu as the inner ruler.