The Characteristics of Devotion to Hari
सर्वोपाधिविनिर्मुक्तो ह्यानन्दो निर्गुणो विभुः । परब्रह्ममयो देवः सुषुप्त इति गीयते ॥ १८ ॥
sarvopādhivinirmukto hyānando nirguṇo vibhuḥ | parabrahmamayo devaḥ suṣupta iti gīyate || 18 ||
远离一切附加限制(upādhi),祂即是纯然安乐——无属性而遍一切处。那由至上梵(Parabrahman)所成的神圣实相,被称颂为“suṣupti”(深睡)之境。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It points to the Supreme Reality as beyond all upādhis (limitations), inherently blissful and nirguṇa, and uses suṣupti as a pointer to the undifferentiated, peaceful ground where individuality and mental constructions subside.
By describing the Deva as nirguṇa and all-pervading, it directs devotion away from merely external attributes toward inward surrender—letting go of egoic conditionings (upādhis) so the devotee rests in the Lord as pure ānanda.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual detail) is taught here; the practical takeaway is contemplative discernment of consciousness-states (jāgrat–svapna–suṣupti) as a Vedāntic aid to renunciation and mokṣa.