Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
एकः शुद्धोऽक्षरो नित्यः परमात्मा जगन्मयः । नृणां विज्ञानभेदेन भेदवानिव लक्ष्यते ॥ ६१ ॥
ekaḥ śuddho'kṣaro nityaḥ paramātmā jaganmayaḥ | nṛṇāṃ vijñānabhedena bhedavāniva lakṣyate || 61 ||
至上我(Paramātman)唯是一者——清净、不坏、常住,遍满一切世界;然而因众生见解各异,便仿佛将祂看作多分多别。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It affirms the oneness and eternality of the Paramatma while explaining that multiplicity is an appearance produced by differing levels of human understanding.
By grounding devotion in the truth of one all-pervading Lord: bhakti becomes a focused remembrance of the single Paramatma even when the world seems diverse and fragmented.
A Vedānta-oriented takeaway relevant to disciplined study (supported by Vyākaraṇa and Nirukta) is that correct discernment of meaning reduces confusion caused by differing interpretations of the one reality.