Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
नारद उवाच । कर्मणा केन योगस्य सिद्धिर्भवति योगिनाम् । तदुपायं यथातत्त्वं ब्रूहि मे वदतां वर ॥ २६ ॥
nārada uvāca | karmaṇā kena yogasya siddhirbhavati yoginām | tadupāyaṃ yathātattvaṃ brūhi me vadatāṃ vara || 26 ||
那罗陀说道:“瑜伽行者的瑜伽成就(siddhi)由何种业行而生?噢,善说者之最,请如实、依真实而为我宣说其方法。”
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: jijnasa (inquisitive)
The verse frames Yoga as something attained through a definite, truthful method (upāya) rooted in right practice (karma), and it signals a teacher–disciple inquiry where correct means matter as much as the goal.
While Bhakti is not named here, Narada’s question aligns with the Purāṇic approach that spiritual attainment requires a concrete sādhana; in later instruction this often includes devotion-oriented disciplines as effective “actions” supporting Yoga.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught in this verse; it is a methodological question about sādhana—asking for the precise practical means to success in Yoga.