Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
योगाज्जितेंद्रियग्रामस्तानि हृत्वा दृढं हृदि । आत्मानं परमं ध्यायेत्सर्वधातारमच्युतम् ॥ ३३ ॥
yogājjiteṃdriyagrāmastāni hṛtvā dṛḍhaṃ hṛdi | ātmānaṃ paramaṃ dhyāyetsarvadhātāramacyutam || 33 ||
以瑜伽降伏诸根之群,当摄回诸根,坚固安置于心;继而观想至上自性——阿周多(Acyuta),不堕不坏之主,普遍护持一切者。
Narada (teaching in a Moksha-oriented context within Purva Bhaga)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It teaches the core moksha-method: mastery of the senses through yoga, inward withdrawal to the heart, and steady meditation on the Supreme Self identified with Acyuta (Vishnu), the sustainer of all.
Bhakti here is expressed as focused remembrance and meditation on Vishnu (Acyuta). Sense-restraint supports one-pointed devotion, allowing the heart to remain anchored in the Lord as the supreme refuge and sustainer.
No specific Vedanga (like Vyakarana or Jyotisha) is directly taught; the practical takeaway is yogic discipline—indriya-nigraha (sense-control) and dhyana (meditation)—as applied to Vishnu-centered contemplation.