Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
पद्मकं स्वस्तिकं पीठं सैंहं कौक्कुटकौंजरे । कौर्मंवज्रासनं चैव वाराहं मृगचैलिकम् ॥ १२ ॥
padmakaṃ svastikaṃ pīṭhaṃ saiṃhaṃ kaukkuṭakauṃjare | kaurmaṃvajrāsanaṃ caiva vārāhaṃ mṛgacailikam || 12 ||
莲华坐(Padmaka)、吉祥坐(Svastika)、座台式(Pīṭha)、狮子坐(Siṃha)、鸡坐(Kaukkuṭa)与Auñjara,以及龟坐(Kaurma)、金刚坐(Vajrāsana)、野猪坐(Vārāha)与鹿皮坐(Mṛgacailika)——这些即为所说的诸种坐法(āsana)。
Sanatkumāra (teaching), in dialogue with Nārada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes bodily steadiness through recognized āsanas as a foundation for higher sādhana—calming the body to support concentration, breath-discipline, and contemplative practice.
While the verse is technical (listing postures), it supports bhakti indirectly: a stable, disciplined body aids sustained japa, meditation on Viṣṇu, and focused devotional worship without distraction.
The verse reflects a technical, systematic approach to practice—akin to Vedāṅga-style precision—by cataloging standardized terms and methods used to structure ritualized discipline (sādhana) for spiritual aims.