Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti
यतस्तन्मातुः प्रसूतिसमये सति गर्भस्थोदेही नारदमुने वायुनापरिपीडितो मातुश्चापि दुःखं कुर्वन्कर्मपाशेन बलाद्योनिमार्गान्निष्क्रामन्सकलयातनाभोगमेककालभवमनुभवति ॥ २१ ॥
yatastanmātuḥ prasūtisamaye sati garbhasthodehī nāradamune vāyunāparipīḍito mātuścāpi duḥkhaṃ kurvankarmapāśena balādyonimārgānniṣkrāmansakalayātanābhogamekakālabhavamanubhavati || 21 ||
因此,噢圣者那罗陀,在母亲分娩之时,仍在胎中的有身者被生命之风所挤压折磨;并且也令母亲受苦。由于业之绳索的强迫,他不得不从产道而出,于一刹那间经历诸般苦痛与煎熬的全貌。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhayanaka
It highlights the jīva’s helplessness under karma-pāśa at the very moment of birth, urging vairāgya (detachment) and a liberation-oriented life that seeks freedom from saṁsāra’s inevitable suffering.
By stressing that birth itself is driven by karma and pain, the verse indirectly motivates taking refuge in the Lord through bhakti as a means to loosen karma’s bondage and aim for mokṣa rather than repeated embodiment.
The verse references vāyu (prāṇa-vāyu), aligning with traditional Vedic/Āyurvedic and yogic physiology rather than a specific Vedāṅga; the practical takeaway is awareness of embodiment’s frailty, supporting disciplines like yoga and vrata as aids toward self-control and liberation.