Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
आसायं प्रातरारभ्य जप्त्वा वै वेदमातरम् । हेम कृष्णलमात्रं तु हृत्वा सांतपनं चरेत् ॥ ४८ ॥
āsāyaṃ prātarārabhya japtvā vai vedamātaram | hema kṛṣṇalamātraṃ tu hṛtvā sāṃtapanaṃ caret || 48 ||
自傍晚开始,并延续至次日清晨,如法持诵“吠陀之母”——伽雅特丽(Gāyatrī)之后,若曾盗取一“kṛṣṇala”之量的黄金,当修行名为Sāṃtapana的赎罪苦行。
Narada (in instruction mode, within the Narada–Sanatkumara dialogue framework)
Vrata: Sāṃtapana
Primary Rasa: shanta
Secondary Rasa: bhakti
It links purification to both mantra (Gāyatrī as ‘Veda-mātā’) and disciplined expiation (Sāṃtapana), showing that inner recitation and outer observance together restore dharmic purity.
While framed as prāyaścitta, the verse emphasizes reverent japa of the Veda’s sacred mother-mantra; such steady remembrance is a devotional discipline that supports purity and steadiness of mind.
Ritual discipline is foregrounded: timing of observance (evening-to-morning), mantra-japa procedure, and precise traditional measure (kṛṣṇala) for a prescribed offering/fee—reflecting technical ritual exactness associated with Kalpa (auxiliary of Veda).