Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
ततो दक्षादिकान्पुत्रान्सृष्टिसाधनतत्परान् । एभिः पुत्रैरिदं व्याप्तं सदेवासुरमानुषम् ॥ ३६ ॥
tato dakṣādikānputrānsṛṣṭisādhanatatparān | ebhiḥ putrairidaṃ vyāptaṃ sadevāsuramānuṣam || 36 ||
随后他生出达叉等诸子,专志于成办创造之业。由这些儿子,此世界遍满开展——并及诸天、阿修罗与人类。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents creation as an orderly, purposeful expansion through appointed progenitors (like Dakṣa), implying that cosmic diversity (devas, asuras, humans) arises within a structured dharmic framework rather than randomness.
By showing that all classes of beings arise within one creation, it supports a bhakti vision where devotion can be directed to the Supreme across all worlds and conditions—no being is outside the divine order that devotion seeks to understand and transcend.
Genealogical and cosmological mapping used in Purāṇic tradition supports Itihāsa-Purāṇa style instruction and aids ritual context (who the prajāpatis are, how beings are classified), though no specific Vedāṅga technique (like Vyākaraṇa or Jyotiṣa) is directly taught in this verse.