Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
श्रीसनक उवाचा । नारायणोऽक्षरोऽनन्तः सर्वव्यापी निरञ्जनः । तेनेदमखिलं व्याप्तं जगत्स्थावरजङ्गमम् ॥ २ ॥
śrīsanaka uvācā | nārāyaṇo'kṣaro'nantaḥ sarvavyāpī nirañjanaḥ | tenedamakhilaṃ vyāptaṃ jagatsthāvarajaṅgamam || 2 ||
圣者萨那迦说道:“那罗延是不可坏者、无尽者——遍一切处而无垢。由祂遍满此整个宇宙,既遍及不动者,也遍及有情之动者。”
Sanaka
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It establishes Nārāyaṇa as akṣara (imperishable), ananta (infinite), and sarvavyāpī (all-pervading), framing devotion and liberation as rooted in recognizing the Supreme as present in all existence—both moving and unmoving.
By declaring Nārāyaṇa to be all-pervading and stainless, the verse supports bhakti as constant remembrance and reverence in every situation—seeing all beings and the whole world as pervaded by Viṣṇu, which deepens worship, humility, and non-harm.
No specific Vedāṅga technique is taught in this verse; its practical takeaway is philosophical discernment (tattva-jñāna) that guides dharma and worship—treating the world as pervaded by the pure Supreme, which informs conduct and ritual attitude.