Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
पितॄन्यंजति यें श्राद्धे तैस्तु विष्णुः प्रपूजितः । तस्मिंस्तुष्टे जगन्नाथे सर्वास्तुष्यंति देवताः ॥ ८३ ॥
pitṝnyaṃjati yeṃ śrāddhe taistu viṣṇuḥ prapūjitaḥ | tasmiṃstuṣṭe jagannāthe sarvāstuṣyaṃti devatāḥ || 83 ||
凡于施罗达(śrāddha)仪中令祖灵皮特利(Pitṛs)得满足者,即以最殊胜之法礼敬毗湿奴(Viṣṇu)。当 जगन्नाथ(Jagannātha,世界之主)欢喜时,一切天神亦皆欢喜。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that śrāddha is not merely an ancestral obligation; when performed to satisfy the Pitṛs, it becomes an indirect yet powerful worship of Viṣṇu, and the merit radiates to the entire divine order.
It frames bhakti as inclusive of dharmic duties: serving and honoring the Pitṛs with faith in śrāddha ultimately pleases Jagannātha, showing that devotion to Viṣṇu can be expressed through prescribed rites done with reverence.
It highlights kalpa (ritual procedure): correct performance of śrāddha and related offerings meant to ‘satisfy’ the Pitṛs, emphasizing disciplined rite as a means to devotional and cosmic harmony.