Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
स्मरेन्नारायणं देवमनंतमपराजितम् । रक्षोघ्नान्वैष्णवांश्चैव पैतृकांश्चविशेषतः ॥ ६६ ॥
smarennārāyaṇaṃ devamanaṃtamaparājitam | rakṣoghnānvaiṣṇavāṃścaiva paitṛkāṃścaviśeṣataḥ || 66 ||
当忆念那罗延主(Nārāyaṇa)——神圣、无量(Ananta)、不败(Aparājita)之尊。尤其在行灭罗刹之护持法、诸般毗湿奴派(Vaiṣṇava)行持,以及祖灵祭仪(paitṛka)之时,更当专念于彼。
Sanatkumara (teaching Narada)
Vrata: Vaiṣṇava observances (general) and Paitṛka rites (Śrāddha)
Primary Rasa: bhakti
Secondary Rasa: shanta
It establishes smaraṇa (remembrance) of Nārāyaṇa as the inner sanctifying act that empowers rites—protective, Vaiṣṇava, and ancestral—making them spiritually effective and aligned with dharma.
Bhakti here is expressed as constant remembrance of the Lord; even when engaged in ritual duties, the devotee anchors the mind in Nārāyaṇa, turning karma into devotion.
It points to ritual application (Kalpa/Smārta-prayoga): during specific karmas like protective rites and Śrāddha, one should integrate Vaiṣṇava remembrance/mantra-intent as the governing principle.