Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
श्राद्धे नियोजयेद्विप्रं श्रोत्रिय विष्णुतत्परम् । यथास्वाचारनिरतं प्रशांतं सत्कुलोद्भवम् ॥ ६ ॥
śrāddhe niyojayedvipraṃ śrotriya viṣṇutatparam | yathāsvācāranirataṃ praśāṃtaṃ satkulodbhavam || 6 ||
于Śrāddha仪中,当择任一位婆罗门:为通达吠陀之śrotriya,专心归敬毗湿奴,安住于本宗正行,性情寂静安和,且出自端正名门。
Narada (teaching śrāddha-dharma in a didactic passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that śrāddha bears fruit when performed with a qualified, disciplined, and serene Veda-trained brāhmaṇa who is devoted to Viṣṇu—linking ancestor rites with sāttvika conduct and Vaiṣṇava orientation.
By prioritizing a priest who is viṣṇu-tatpara (intent on Viṣṇu), the verse frames śrāddha not as mere ritualism but as an act aligned with Viṣṇu-bhakti, where devotion and purity of agency protect the rite’s sanctity.
The term śrotriya implies competency in Vedic recitation and correct ritual application—skills grounded in Śikṣā (phonetics) and Kalpa (ritual procedure), ensuring mantras and rites are executed accurately.