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Narada Purana — Purva Bhaga, Shloka 100

Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama

आत्मानां चिंतयेद्द्रेवं नारायणमनामयम् । निर्द्वंद्रं निर्ममंशांतं मायातीतममत्सरम् ॥ १०० ॥

ātmānāṃ ciṃtayeddrevaṃ nārāyaṇamanāmayam | nirdvaṃdraṃ nirmamaṃśāṃtaṃ māyātītamamatsaram || 100 ||

当观想那罗延(Nārāyaṇa)为自性之真我:无病无恼,超越一切对待,离于占有,寂然安定,越过幻力(Māyā),并且无嫉无妒。

ātmānamthe Self
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd/द्वितीया), Ekavacana
cintayetshould contemplate
cintayet:
Kriyā (क्रिया)
TypeVerb
Rootcint (धातु)
FormVidhi-liṅ (optative), Madhyama-puruṣa (2nd/मध्यमपुरुष), Ekavacana
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormNipāta (emphatic particle)
nārāyaṇamNārāyaṇa
nārāyaṇam:
Karma (कर्म)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana
anāmayamfree from disease; untainted
anāmayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootan-āmaya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; nañ-tatpurusha sense (negation)
nirdvandramfree from dualities
nirdvandram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir-dvandva (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; upasarga-nisṭha adjective
nirmamamwithout possessiveness
nirmamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir-mama (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana
śāntampeaceful
śāntam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśānta (प्रातिपदिक/कृदन्त)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; (√śam + kta) used adjectivally
māyā-atītambeyond illusion (māyā)
māyā-atītam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmāyā (प्रातिपदिक) + atīta (प्रातिपदिक/कृदन्त)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; समासः—तत्पुरुषः (मायाम् अतीतम् = beyond māyā)
amatsaramwithout envy
amatsaram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-matsara (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; nañ (negation)

Sanatkumāra (teaching to Nārada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Nārāyaṇa
V
Vishnu

FAQs

It defines the meditative vision of Nārāyaṇa as the inner Self and lists the liberated attributes—freedom from duality, possessiveness, agitation, Māyā, and envy—marking the mindset that leads to mokṣa.

Bhakti here is not merely emotion but steady contemplation of Nārāyaṇa’s nature; by fixing the mind on the Lord as serene and māyātīta, the devotee gradually adopts the same virtues (śānti, nirmamatā, amatsaratā).

No specific Vedāṅga technique is taught in this verse; the practical takeaway is yogic dhyāna and ethical purification (removing matsara and mamakāra) as prerequisites for higher knowledge.