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Narada Purana — Purva Bhaga, Shloka 23

Gṛhastha-praveśa: Vivāha-bheda, Ācāra-śauca, Śrāddha-kāla, and Vaiṣṇava-lakṣaṇa

पादेन नाक्रमेत्पादमुच्छिष्टं नैव लंघयेत् । न संहताभ्यां हस्ताभ्यां कंडूयेदात्मनः शिरः ॥ २३ ॥

pādena nākrametpādamucchiṣṭaṃ naiva laṃghayet | na saṃhatābhyāṃ hastābhyāṃ kaṃḍūyedātmanaḥ śiraḥ || 23 ||

不可用自己的脚踩踏他人的脚,也不可跨越不净之余物(ucchiṣṭa)。亦不可双手并合而抓挠自己的头。

पादेनwith the foot
पादेन:
Karana (करण)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
आक्रमेत्should step on
आक्रमेत्:
Kriya (क्रिया)
TypeVerb
Rootआ + क्रम् (धातु)
Formविधिलिङ्, परस्मैपद, प्रथमपुरुष, एकवचन
पादम्(another) foot
पादम्:
Karma (कर्म)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
उच्छिष्टम्leftover/impure remnants
उच्छिष्टम्:
Karma (कर्म)
TypeNoun
Rootउच्छिष्ट (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
एवat all
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय
लङ्घयेत्should step over/cross
लङ्घयेत्:
Kriya (क्रिया)
TypeVerb
Rootलङ्घ् (धातु)
Formविधिलिङ्, परस्मैपद, प्रथमपुरुष, एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
संहताभ्याम्with (hands) joined together
संहताभ्याम्:
Karana (करण)
TypeAdjective
Rootसंहत (कृदन्त-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति, द्विवचन; भूतकृदन्त (क्त) ‘सम्+हन्’ = joined/together; हस्ताभ्याम् इति विशेषणम्
हस्ताभ्याम्with the two hands
हस्ताभ्याम्:
Karana (करण)
TypeNoun
Rootहस्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), द्विवचन
कण्डूयेत्should scratch
कण्डूयेत्:
Kriya (क्रिया)
TypeVerb
Rootकण्डू (धातु)
Formविधिलिङ्, आत्मनेपद, प्रथमपुरुष, एकवचन
आत्मनःof oneself
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
शिरःhead
शिरः:
Karma (कर्म)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It teaches śauca (purity) and vinaya (humility) through small bodily disciplines—avoiding disrespectful contact and avoiding impurity—so the mind becomes fit for japa, pūjā, and dharmic living.

Bhakti is supported by clean habits and reverent comportment; by avoiding ucchiṣṭa-impurity and careless behavior, a devotee preserves inner sattva, which stabilizes remembrance of the Lord during worship and daily life.

It reflects Śikṣā and Kalpa concerns—bodily discipline, cleanliness, and ritual propriety—showing how correct conduct supports proper performance of rites and recitation.