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Narada Purana — Purva Bhaga, Shloka 2

Gṛhastha-praveśa: Vivāha-bheda, Ācāra-śauca, Śrāddha-kāla, and Vaiṣṇava-lakṣaṇa

वेदाश्च धर्मशास्त्राणि वेदाङ्गान्यपि च द्विजः । अधीत्य गुरवे दत्त्वा दक्षिणां संविशेद्वृहम् ॥ २ ॥

vedāśca dharmaśāstrāṇi vedāṅgānyapi ca dvijaḥ | adhītya gurave dattvā dakṣiṇāṃ saṃviśedvṛham || 2 ||

研习诸吠陀、诸《法论》(Dharmaśāstra)及诸吠陀支分(Vedāṅga)之后,二次生者应依仪轨奉献达克希那(dakṣiṇā)于师长,然后进入家住期(gṛhastha)。

vedāḥthe Vedas
vedāḥ:
Karma (कर्म/Object)
TypeNoun
Rootveda (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural; object of adhītya (having studied)
caand
ca:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction (समुच्चयबोधक)
dharma-śāstrāṇiDharma-texts
dharma-śāstrāṇi:
Karma (कर्म/Object)
TypeNoun
Rootdharma (प्रातिपदिक) + śāstra (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; object of adhītya
veda-aṅgānithe Vedāṅgas
veda-aṅgāni:
Karma (कर्म/Object)
TypeNoun
Rootveda (प्रातिपदिक) + aṅga (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; object of adhītya
apialso
api:
Sambandha-bodhaka (सम्बन्धबोधक/Particle)
TypeIndeclinable
Rootapi (अव्यय)
FormIndeclinable particle (निपात) meaning ‘also/even’
caand
ca:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction
dvijaḥthe twice-born (Brahmin)
dvijaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
adhītyahaving studied
adhītya:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Anterior action)
TypeVerb
Rootadhi-√i (इ) / √adhī (अधी) (धातु) + ल्यप् (कृदन्त)
FormAbsolutive/Gerund (ल्यप्/क्त्वान्त), ‘having studied’
guraveto the teacher
gurave:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootguru (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular
dattvāhaving given
dattvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Anterior action)
TypeVerb
Root√dā (दा) (धातु) + क्त्वा (कृदन्त)
FormAbsolutive/Gerund (क्त्वान्त), ‘having given’
dakṣiṇāmthe fee/gift (honorarium)
dakṣiṇām:
Karma (कर्म/Object)
TypeNoun
Rootdakṣiṇā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; object of dattvā
saṃviśetshould enter
saṃviśet:
Kriyā (क्रिया/Verb)
TypeVerb
Rootsaṃ-√viś (विश्) (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular; parasmaipada
gṛhamthe house/home
gṛham:
Karma (कर्म/Object/Goal)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Narada (teaching in the dharma-instruction sequence; traditional dialogue context with Sanatkumara lineage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It frames household life as a dharmic transition that must be grounded in śāstra—Veda, Dharmaśāstra, and Vedāṅga learning—sealed by gratitude and obligation to the guru through dakṣiṇā.

Though not naming a deity here, it sets the disciplined foundation for later bhakti: right understanding of dharma and ritual order (kalpa, jyotiṣa, etc.) supports pure worship and righteous living in the gṛhastha āśrama.

It points to mastery of the Vedāṅgas—Śikṣā (phonetics), Vyākaraṇa (grammar), Chandas (meter), Nirukta (etymology), Jyotiṣa (Vedic astronomy/astrology), and Kalpa (ritual procedure)—as practical tools before taking up household duties.