Ekādaśī Vrata-Vidhi and the Galava–Bhadrashīla Itihāsa
Dharmakīrti before Yama
यानि कानि च पापानि ब्रह्महत्यादिकानि च । अन्नमाश्रित्य तिष्ठन्ति तानि विप्र हरेश्वर । एकादश्यां निराहारो यदि मुक्तिमभीप्सति ॥ ८ ॥
yāni kāni ca pāpāni brahmahatyādikāni ca | annamāśritya tiṣṭhanti tāni vipra hareśvara | ekādaśyāṃ nirāhāro yadi muktimabhīpsati || 8 ||
凡诸罪业——乃至如婆罗门杀(brahmahatyā)等重罪——皆依附于饮食而住。是故,婆罗门啊,哈利主宰啊,若欲求解脱,当于爱迦达希(Ekādaśī)日行彻底断食之斋。
Sanatkumara (in instruction to Narada, within Ekadashi-vrata teaching)
Vrata: Ekādaśī-vrata
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that sins are sustained through attachment to consumption, so Ekādaśī complete fasting (nirāhāra) becomes a direct discipline of purification and a support for liberation-oriented life (mokṣa).
By addressing Hari as the Lord and prescribing Ekādaśī fasting, it frames devotion as embodied practice—self-restraint and vrata observed for pleasing Hari and removing obstacles (pāpa) to bhakti and mokṣa.
Ritual timekeeping based on the lunar tithi (Ekādaśī) is implied—an applied aspect of traditional calendrical calculation (Jyotiṣa) used to observe vrata correctly.