Dhvaja-Dhāraṇa Mahātmyam: Sumati–Satyamatī, Humility, and Deliverance by Hari’s Messengers
निषादकुलजा विप्रा नान्मा ख्याताऽवकोकिला । बन्धुवर्गपरित्यक्ता दुःखिता जीर्णविग्रहा ॥ ४० ॥
niṣādakulajā viprā nānmā khyātā'vakokilā | bandhuvargaparityaktā duḥkhitā jīrṇavigrahā || 40 ||
她是一位婆罗门女子,却生于尼沙陀族,名闻为“阿瓦科吉拉”;为亲族所弃,忧苦缠身,形体亦已憔悴衰败。
Narada (narrating within a teaching dialogue)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It introduces a case-study figure—Avakokilā—whose abandonment and bodily hardship set the stage for a dharmic and spiritual resolution, implying that inner worth and future upliftment are not limited by birth or social rejection.
Though Bhakti is not stated explicitly in this single verse, the Narada Purana commonly frames such suffering narratives as the background from which refuge in Hari/Vishnu-bhakti and dharmic practice becomes the transformative path for the distressed.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual procedure) is taught in this verse; it functions as narrative context describing social condition and duḥkha rather than technical instruction.