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Narada Purana — Purva Bhaga, Shloka 25

Nārada’s Hymn to Viṣṇu

Nāradasya Viṣṇu-stavaḥ

आदित्यचन्द्रा ग्निविधातृदेवाः सिद्धाश्च यक्षासुरनागसंघाः । यच्छक्तियुक्तास्तमजं पुराणं सत्यं स्तुतीशं सततं नतोऽस्मि ॥ २५ ॥

ādityacandrā gnividhātṛdevāḥ siddhāśca yakṣāsuranāgasaṃghāḥ | yacchaktiyuktāstamajaṃ purāṇaṃ satyaṃ stutīśaṃ satataṃ nato'smi || 25 ||

日与月、阿耆尼与诸天,以及维达特利(造化者);又有悉达与夜叉、阿修罗、那伽诸众,皆因祂的神力而得其威能。我恒常顶礼那不生的太古之主——真理本身,一切赞颂之主宰。

ādityacandrāgnividhātṛdevāḥSun, Moon, Fire, Creator, and Gods
ādityacandrāgnividhātṛdevāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootādityacandrāgnividhātṛdeva
FormMasculine, Nominative (1st/प्रथमा), Plural
siddhāḥSiddhas (perfected beings)
siddhāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsiddha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
caand
ca:
None
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
yakṣāsuranāgasaṃghāḥassemblies of Yakshas, Asuras, and Nagas
yakṣāsuranāgasaṃghāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyakṣāsuranāgasaṃgha
FormMasculine, Nominative (1st/प्रथमा), Plural
yacchaktiyuktāḥendowed with whose power
yacchaktiyuktāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootyacchaktiyukta (yad-śakti-yukta)
FormMasculine, Nominative (1st/प्रथमा), Plural
tamto Him
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (सर्वनाम)
FormMasculine, Accusative (2nd/द्वितीया), Singular
ajamunborn
ajam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootaja (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
purāṇamancient
purāṇam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootpurāṇa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
satyamtruth/reality
satyam:
Visheshana (Adjective/विशेषण)
TypeNoun
Rootsatya (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
stutīśamLord of praise
stutīśam:
Visheshana (Adjective/विशेषण)
TypeNoun
Rootstutīśa (stuti-īśa)
FormMasculine, Accusative (2nd/द्वितीया), Singular
satatamconstantly/always
satatam:
None
TypeIndeclinable
Rootsatata (अव्यय)
FormAdverb (क्रियाविशेषण)
nataḥbowed
nataḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootnata (nam + kta)
FormMasculine, Nominative (1st/प्रथमा), Singular, Past Passive Participle
asmiI am
asmi:
Kriya (Action/क्रिया)
TypeVerb
Rootas (धातु)
FormLat Lakara (Present/लट्), Parasmaipada, Uttama Purusha (1st), Singular

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

A
Aditya (Sun)
C
Chandra (Moon)
A
Agni
V
Vidhatr (Brahma)
D
Devas
S
Siddhas
Y
Yakshas
A
Asuras
N
Nagas

FAQs

It establishes the Supreme as the single source of all cosmic functions—deities and beings act through His śakti—so devotion is directed beyond intermediaries to the unborn, eternal Truth.

Bhakti here is expressed as continuous namaskāra (satatam nato ’smi) to the Lord who empowers all, cultivating humility and God-centered worship rather than pride in worldly or celestial powers.

Indirectly, it supports Jyotiṣa (Vedāṅga astrology) by acknowledging Sun and Moon as cosmic regulators, while emphasizing that their efficacy ultimately depends on the Supreme Lord’s śakti.