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Narada Purana — Purva Bhaga, Shloka 9

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

प्रवृत्तं च निवृत्तं च यत्कर्म हरितो षणम् । तदाख्याहि मुनिश्रेष्ठ विष्णुभक्तोऽसि मानद ॥ ९ ॥

pravṛttaṃ ca nivṛttaṃ ca yatkarma harito ṣaṇam | tadākhyāhi muniśreṣṭha viṣṇubhakto'si mānada || 9 ||

噢,最胜牟尼,请为我开示为哈利所规定的行持——既包括入世之道(pravṛtti),也包括出离之道(nivṛtti)。你是毗湿奴的奉献者,噢,赐人尊荣者。

प्रवृत्तम्engaged/active (worldly)
प्रवृत्तम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootप्र + वृत्त (कृदन्त-प्रातिपदिक; √वृत्)
Formभूतकाले क्त-प्रत्ययान्त (Past passive participle), नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (singular) — ‘कर्म’ इत्यस्य विशेषणम्
and
:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
निवृत्तम्withdrawn/renunciatory
निवृत्तम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootनि + वृत्त (कृदन्त-प्रातिपदिक; √वृत्)
Formक्त-प्रत्ययान्त (Past passive participle), नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (singular) — ‘कर्म’ इत्यस्य विशेषणम्
and
:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
यत्which
यत्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (relative pronoun), नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (singular) — ‘कर्म’ इत्यस्य विशेषणम्
कर्मaction/rite
कर्म:
Karma (कर्म/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (singular)
हरितःof Hari
हरितः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी विभक्ति (Genitive/6th), एकवचन (singular)
षणम्worship/service
षणम्:
Karma (कर्म/Object)
TypeNoun
Rootषण (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (singular); अर्थः: ‘worship/service’ (contextual)
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (demonstrative pronoun), नपुंसकलिङ्ग (neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (singular)
आख्याहिtell/declare
आख्याहि:
Kriyā (क्रिया/Verb)
TypeVerb
Rootआ + ख्या (धातु)
Formलोट् (Imperative), परस्मैपदम्, मध्यमपुरुष (2nd person), एकवचन (singular)
मुनिश्रेष्ठO best of sages
मुनिश्रेष्ठ:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootमुनि (प्रातिपदिक) + श्रेष्ठ (प्रातिपदिक)
Formसमासः (compound) तत्पुरुषः; पुंलिङ्ग (masculine), सम्बोधन विभक्ति (Vocative), एकवचन (singular)
विष्णुभक्तःa devotee of Vishnu
विष्णुभक्तः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक) + भक्त (कृदन्त-प्रातिपदिक; √भज्)
Formसमासः (compound) तत्पुरुषः; पुंलिङ्ग (masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (singular)
असिyou are
असि:
Kriyā (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), परस्मैपदम्, मध्यमपुरुष (2nd person), एकवचन (singular)
मानदO giver of honor (respectful address)
मानद:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootमानद (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सम्बोधन विभक्ति (Vocative), एकवचन (singular)

Sanatkumāra (one of the Kumāras) addressing Nārada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

H
Hari
V
Vishnu
N
Narada
S
Sanatkumara

FAQs

It frames the core inquiry of dharma in two complementary modes—pravṛtti (right action in the world) and nivṛtti (detachment leading to liberation)—both to be aligned with devotion to Hari (Viṣṇu).

Bhakti is presented as the qualifying authority for instruction: because the sage is a Viṣṇu-bhakta, he can clarify how both active life and renunciation become spiritually valid when offered in devotion to Viṣṇu.

The verse is primarily dharma-oriented rather than technical Vedāṅga instruction; its practical takeaway is the correct classification of duties into pravṛtti and nivṛtti, which guides ritual action and renunciant discipline under Viṣṇu-centered norms.