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Narada Purana — Purva Bhaga, Shloka 18

Bhāgīratha’s Bringing of the Gaṅgā

कुरु पूजां महाविष्णोर्याहि शान्तिमनुत्तमाम् । द्वादशाष्टाक्षरं मन्त्रं जप श्रेयो भविष्यति ॥ १८ ॥

kuru pūjāṃ mahāviṣṇoryāhi śāntimanuttamām | dvādaśāṣṭākṣaraṃ mantraṃ japa śreyo bhaviṣyati || 18 ||

当修供养大毗湿奴,便得无上寂静安宁。持诵十二音与八音之真言;汝之至善必定现前。

कुरुdo/perform
कुरु:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
पूजाम्worship
पूजाम्:
Karma (कर्म)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
महाविष्णोःof Mahāviṣṇu
महाविष्णोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootमहाविष्णु (प्रातिपदिक; समास)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; कर्मधारयः (महान् विष्णुः)
याहिgo/attain
याहि:
Kriya (क्रिया)
TypeVerb
Root√या (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
शान्तिम्peace
शान्तिम्:
Karma (कर्म)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अनुत्तमाम्unsurpassed
अनुत्तमाम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनुत्तमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (शान्तिम्)
द्वादशाष्टाक्षरम्having twenty syllables (12+8)
द्वादशाष्टाक्षरम्:
Visheshana (विशेषण)
TypeAdjective
Rootद्वादश + अष्ट + अक्षर (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; द्विगु-समासः (द्वादश च अष्ट च = 20; विंशत्यक्षरम्)
मन्त्रम्mantra
मन्त्रम्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
जपchant/recite
जप:
Kriya (क्रिया)
TypeVerb
Root√जप् (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
श्रेयःthe highest good
श्रेयः:
Karta (कर्ता)
TypeNoun
Rootश्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
भविष्यतिwill be
भविष्यति:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलृट् (Simple Future), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

M
Mahavishnu
V
Vishnu

FAQs

It presents a direct soteriological method: worship of Mahāviṣṇu coupled with disciplined mantra-japa leads to anuttamā śānti (supreme peace) and śreyas (true spiritual welfare).

Bhakti is framed as practical devotion—pūjā (ritual worship) and japa (remembrance through mantra)—by which the devotee approaches Vishnu and gains inner peace and ultimate good.

It highlights mantra-prayoga (practical application of sacred formulas) through japa, emphasizing correct, repeated recitation of established Vishnu mantras (the 12- and 8-syllabled forms) as a disciplined ritual practice.